~King~

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Port Dickson, Negeri Sembilan, Malaysia

kirpan

kirpan

kanga

kanga

kera

kera

Thursday, September 25, 2008

The Five K's

The five sacred Sikh symbols prescribed by Guru Gobind Singh are commonly known as Panj Kakars or the 'Five Ks' because they start with letter K representing Kakka in the Punjabi language. They are:

1. Kesh or unshorn hair, regarded as a symbol of saintliness. Guru Nanak started the practice of keeping the hair unshorn. The keeping of hair in its natural state is regarded as living in harmony with the will of God, and is a symbol of the Khalsa brotherhood and the Sikh faith. Hair is an integral part of the human body created by God and Sikhism call for its preservation. The shaving or cutting of hair is one of the four taboos or Kurehats.

2. Kangha or the comb is necessary to keep the hair clean and tidy. A Sikh must comb his hair twice a day and tie his turban neatly. The Gurus wore turbans and commanded the Sikhs to wear turbans for the protection of the hair, and promotion of social identity and cohesion. It has thus become an essential part of the Sikh dress. A symbol of hygiene and discipline as opposed to the matted unkept hair of ascetics. A Khalsa is expected to regularly wash and comb their hair as a matter of self discipline.

3. Kara or the steel bracelet symbolises restrain from evil deeds. It is worn on the right wrist and reminds the Sikh of the vows taken by him, that is, he is a servant of the Guru and should not do anything which may bring shame or disgrace. When he looks at the Kara, he is made to think twice before doing anything evil with his hands.

4. Kachh or the soldiers shorts must be worn at all times. It reminds the Sikh of the need for self-restrain over passions and desires. Apart from its moral significance, it ensures briskness during action and freedom of movement at all times. It is a smart dress as compared to the loose dhoti which most Indian wore at that time A symbol signifying self control and chastity.

5. Kirpan or the sword is the emblem of courage and self-defence. It symbolises dignity and self-reliance, the capacity and readiness to always defend the weak and the oppressed. It helps sustain one's martial spirit and the determination to sacrifice oneself in order to defend truth, oppression and Sikh moral values. A symbol of dignity and the Sikh struggle against injustice. It is worn purely as a religious symbol and not as a weapon. When all other means of self protection fail, the Kirpan can be used to protect yourself or others against the enemy.

THE BIRTH OF KHALSA

The story behind Khalsa,

Vaheguru ji ka khalsa, Vaheguru ji ki fatheh!

On this memorable Baisakhi day , Guru Gobind Singh Sahib called a big meeting at Kesgarh Sahib near the City of Anandpur Sahib. Between fifty to eighty thousand Sikhs attended this meeting. When all were expecting to hear words of comfort and consolation from the lips of their Guru, they were perturbed to see him with a drawn sword in his hand and cried ' Is there anyone here who would lay down his life for Dharam?' There was a big silence, but the Guru went on repeating his demand. At the third call Daya Ram, a Khatri of Lahore, rose from his seat and offered himself. The Guru took him into an adjoining enclosure....(and soon after) came out with the (blood) dripping....(sword in hand) and flourshing it before the gathering, asked again, 'Is there any other Sikh here who will offer himself as a sacrifice(for the cause of dharma)? At this Daram Das, a Jat of Delhi (Haryana side) came forward and was taken into the enclosure....(The Guru again came out with the blood-stained sword, and made his previous demand). In the same way three other men stood up, one after another, and offered themselves for the sacrifice. One was Mohkam Chand, a washerman of Dwarka (Gujarat State); another was Himmat, a cook of Jagannath (Orissa State); and the third was Sahib Chand, a barber of Bidar (Karnataka State). The Guru, after dressing the five in handsome clothes, brought them from the assembly.

These five were then administered 'Khande di Pahul' (the double-edged Sword Amrit). They were then knighted as Singhs, as the Five beloved ones, the first members of the Order of the Khalsa. The Guru then asked them to administer the Pahul to him in the same manner in which he had given the Pahul to them, and it was done so.

With the creation of Khalsa, the Khalsa created history and since the birth of Khalsa, the history of Punjab has been the history of Sikhs. Baisakhi played a significant role in this regard. In 1762, Ahmed Shah Abdali, with the sole purpose to destroy the entire Sikh nation, declared 'Jehad'(holy-war) against the Sikhs and all the Muslims of the Punjab rallied under this slogan. The Sikhs were surrounded near the village Kup in Ludhiana District. Chronicles mention that about twenty thousand Sikhs were martyred in a single day. This event is known in the history of the Sikhs as "Ghallughara" (Bloody Carnage). After this, Ahmed Shah Abdali thought that he had crushed the entire Sikh nation, but was greatly disillusioned when after a few months heard that the Sikhs in large number are celebrating Baisakhi at Amritsar. In due course of time Baisakhi reminds every Sikh of his cultural and religious heritage. On Baisakhi day all the Sikhs used to assemble at Amritsar and decide their problems relating to politics and religion. This convention still goes on.

The celebrations of Baisakhi are similar to the three-day schedule of the the celebrations of other Gurpurabs. It is generally celebrated on 13th April every year.

thnk you
Vaheguru ji ka khalsa, Vaheguru ji ki fatheh!

Monday, September 15, 2008

"Punjabi Rap"

Singh surmaie, rakh de ne aan,
Agar lorh payi te de denge jaan,
Raje maharaje vi kar desi maan,
Rakhde si pag unchi, bande di shaan..

Jo singha ne kithiyan kurbaaniyan ne,
Who duniya pe chad gayi nishaniyan ne,
Duniya de ban gaye singh badshah,
Par sabto uncha, oh sacha padshah.....

~~ Making Time for Sikhi~~

ਕਹਾ ਭੂਲਿਓ ਰੇ ਝੂਠੇ ਲੋਭ ਲਾਗ ॥
Why do you wander lost, O mortal, attached to falsehood and greed?

ਕਛੁ ਬਿਗਰਿਓ ਨਾਹਿਨ ਅਜਹੁ ਜਾਗ ॥੧॥ ਰਹਾਉ ॥

Nothing has been lost yet - there is still time to wake up!

I came across this inspirational story! I read this a long time ago somewhere and came across it again recently. Waheguru.

300 Saal Guru De Naal..........

Vaheguru ji ka khalsa, Vaheguru ji ki fatheh!

Sadhsangat Ji,

This year is the 300th Anniversary of the revelation of Guru Granth Sahib Ji Maharaj as the everlasting enlightener of the Sikh Nation.

Guru Ram Das Ji had already declared in Gurbani that "The Word of God is the Enlightener and the Enlightener is within the Word of God." However, Guru Gobind Singh Sahib ji made the official transition when in October, 1708, he bestowed the Gurgadi (spiritual, social, political leadership and throne of enlightener) to Guru Granth Sahib Ji.

THIS IS ONE OF THE MOST IMPORTANT EVENTS OF YOUR GENERATION.

That is not an exaggeration. This is a huge anniversary to celebrate the revelation of the divine light of the Word of God as the true Master of the Sikh Nation and the divine light of this world.

Let's celebrate this occasion with the very most love, faith and dedication.

PLEASE INVITE YOUR FRIENDS TO THIS GROUP, and please post your local events in celebration of this event.

Vaheguru ji ka khalsa, Vaheguru ji ki fatheh!

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Rishi Rich Productions (UK): Rishi Rich, H-Dhami & DjKrash Live in MALAYSIA

The best producer for the 2008 UK Asian Music Awards, Rishi Rich, and the best newcomer for the 2008 UK Asian Music Awards, H- Dhami, along with the spectacular DJ Krash,AND SPECIAL APPEARANCE by veronica, will be performing at this one night only event that is a definite must for all Hollywood and Bollywood music lovers.

Time and PlaceStart Time:
Wednesday, October 1, 2008 at 9:00pm
End Time:
Thursday, October 2, 2008 at 3:00am
Location:
Maison
Street:
Heritage row
City/Town:
Kuala Lumpur, Malaysia

Contact InfoPhone:0163124866
Email:sunnygill@xoundeventz.com

~~BE SURE U ARE THERE~~

Tuesday, September 9, 2008

~~MUSS Campfire Dinner @ First Birthday~~

To all Sikh there would be MUSS Campfire Dinner @ First Birthday
Date : 12th September 2008
Venue : Sabha house, Kuala Lumpur
Time : 6.00pm onwards
MUSS invites all the Sikh Students out there in Colleges, Universities & Schools to join us!!!
Its FREE!! Exciting games will be hold..
Do spread this message to all your friends to be there and share the moments together..


Thnks

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"Singh is Kinng" Music Video- RDB feat. Snoop Dogg

Ki Kenneh ft. Jassi Sidhu & Malkit Singh